Condition:
Perfect signature, full margins, minor matte burn from prior framing,
very minor mended tears in the margins.
Overall, one of the finest copies in existence.
The Emancipation Proclamation
was the single most important act of Lincoln’s presidency.
The preliminary proclamation, announced on September 22, 1862, warned
Southern states that if they did not abandon the war they would lose
their slaves. As the final
version took full effect on January 1, 1863, slavery in the United
States at last approached its demise, allowing the nation to take
the crucial first steps in granting citizenship to African Americans.
Rarely has a single document
affected so much of the nation’s history—perhaps no other besides
the Declaration of Independence so clearly created the vision of a
new future. In sounding
the death knell of slavery, the national government took a decisive
stand on the most contentious issue in the country’s history. American
society was remade in the Northern image, without a counterbalancing
“Slave Power” in the national government.
The rural, agricultural, slaveholding South gave way as the United
States joined several western European nations in embracing a future
of industrial capitalism—with all the cultural change that came with
it.
The text of the Proclamation
reveals the major themes of the Civil War: the importance of slavery
to the war effort on both sides, the courting of border states, Lincoln’s
hopes that the rebellious states could somehow be convinced to come
back into the Union, the role of black soldiers, constitutional and
popular constraints on emancipation, the future place of black people
in American society and America’s place in a worldwide movement toward
the abolition of slavery.
In
addition to the moral impact of this “sincerely believed…act of justice,”
the Proclamation aided the Union cause tangibly and decisively.
It deprived the Confederacy of essential labor by giving slaves a
reason to escape to Union lines.
It encouraged the enlistment of black soldiers, who made a crucial
contribution to the war effort.
It restrained England and France, which had already abolished slavery,
from pursuing their economic interests and supporting the Confederacy.
Lincoln summed up the Proclamation’s importance in 1864: “[N[o human
power can subdue this rebellion without using the Emancipation lever
as I have done” (McPherson, 769).
As
historian John Hope Franklin has written, Lincoln’s Proclamation “was
a step toward the extension of the ideal of equality about which Jefferson
had written” in the Declaration of Independence.
And in time, “the greatness of the document dawned upon the nation
and the world. Gradually,
it took its place with the great documents of human freedom” (Franklin,
143-144).
The
Leland-Boker Edition of the Proclamation, Authorized for the Sanitary
Commission
This “Authorized Edition”
of the Emancipation Proclamation was printed and signed in June of
1864, as a special souvenir to be sold for the Philadelphia Great
Central Sanitary Fair of June 7-29, 1864.
The Sanitary Fairs were created to raise money for sick and wounded
soldiers, and to improve conditions in military camps.
According to historian James McPherson, "[T]wo soldiers died of
disease for every one killed in battle... Disease hit Civil War armies
in two waves. The first was an epidemic of childhood maladies, mainly
measles and mumps... The second wave consisted of camp and campaign
diseases caused by bad water, bad food, exposure and mosquitoes. These
included the principal killer diseases of the Civil War: dysentery,
typhoid and malaria."
A soldier in the Civil
War was ten times more likely to die of disease than a soldier in
World War I. The Sanitary
Fair’s role in ameliorating conditions was of paramount importance,
and Lincoln’s support of the Sanitary Commission, though given begrudgingly
at first, grew warmly as its work progressed.
The Great Central Sanitary
Fair, held in Philadelphia’s Logan Square June 7-29, 1864, had the
honor of being the only event of its kind attended by President Lincoln.
His address, delivered on June 16, caused such an outpouring of emotions
among spectators that officials decided it would be dangerous for
him to attend another.
His impassioned speech explained the importance of the Sanitary Commission’s
work:
War at its best, is terrible,
and this war of ours, in its magnitude and in its duration is one
of the most terrible. … it has carried mourning to almost every home,
until it can almost be said that the “heavens are hung in black.”
Yet the war continues … The Sanitary Commission, with all its benevolent
labors ... [has] contributed to the comfort and relief of the soldiers....
The Commission provides voluntary contributions, given zealously,
and earnestly, on top of all the disturbances of business, of all
the disorders, of all the taxation, and of all the burdens that the
war has imposed upon us, giving proof that the national resources
are not at all exhausted, and that the national spirit of patriotism
is even firmer and stronger than at the commencement of the war (Basler,
394-396).
The
Sanitary Commission also allowed those at home to feel as if they
were a part of the war effort.
When Northerners attended fairs, donated money or goods or volunteered
their time, they were actively aiding “their” soldiers at the front.
Autographs of leading Americans were often sold at the Sanitary Fairs.
However, only the Great Central Sanitary Fair commissioned a printing
of the Proclamation.
The
present dramatic printing was created by two eminent Philadelphia
men dedicated to the Union and profoundly opposed to slavery. Charles Godfrey Leland (1824-1903) studied with transcendentalist
Amos Bronson Alcott as a youth and later attended Princeton.
A successful journalist, from 1857 he was the editor of Graham’s
magazine, and in 1862 he took charge of the Continental
Monthly, a Boston paper dedicated to the Union cause.
In that role he later claimed to have “coined the term emancipation
as a substitute for the disreputable term abolition” (DAB).
In 1863, he enlisted in a Pennsylvania artillery regiment that fought
at Gettysburg. George Henry
Boker (1823-1890), his partner in this edition of the Emancipation
Proclamation, was the scion of a Philadelphia banking family and also
attended Princeton. A founder of the Union League Club of Philadelphia,
Boker was active in raising funds for the Union wounded and aiding
families of soldiers and sailors. During the Civil War, he published a poem, “Tardy George,” critical
of General McClellan, and another entitled “Black Regiment.”
Only forty-eight copies
of this “Authorized Edition” were printed, and signed by Lincoln.
We cannot be sure how many survived the war or its aftermath.
The Writing of the Emancipation
Proclamation
Lincoln’s
stance on emancipation evolved over the course of the war. At the beginning, he aimed only to keep the Union together, regardless
of slavery. In a message
to Congress on July 4, 1861, Lincoln restated that he had “no purpose,
directly or indirectly, to interfere with slavery in the States where
it exists” (McPherson, 312).
In 1862, freeing slaves became, in McPherson’s words, “a means
to victory, not yet an end in itself,” as the government decided to
confiscate slaves as “contraband of war.” Lincoln privately told advisers,
“We must free the slaves or be ourselves subdued.
The slaves were undeniably an element of strength to those who had
their service, and we must decide whether that element should be with
us or against us” (McPherson, 504).
By 1864, Lincoln insisted on both reunion and emancipation as preconditions
of any peace negotiations, even though he was sure it would cost him
the election. And by the
war’s end the President, who commended black soldiers and sailors
for their decisive role in the Union victory, supported not only freedom
but suffrage for black veterans.
Finally, in promoting the Thirteenth Amendment (1865), which formally
ended slavery, Lincoln was finally willing to change the Constitution
itself.
Major Thomas Thompson
Eckert, the chief of the War Department’s telegraph staff, recalled
the quiet drama of watching the President draft his famous document.
Lincoln often went to the War Department building to wait, head in
hands, for telegraphed news of battles.
In the first week of July 1862, he asked Eckert for some paper, “as
he wanted to write something special.”
The president seated himself at Eckert’s desk, took the special foolscap
writing paper, picked up a Gillot small barrel pen and began to write
what has been regarded as the first draft of the Proclamation. Eckert
remembered that Lincoln
“would
look out of the window a while and then put his pen to paper, but
he did not write much at once. He would study between times and when
he had made up his mind he would put down a line or two, and then
sit quiet for a few minutes “ (Eberstadt, 6).
Lincoln returned
to Eckert’s office to work on this and other documents almost daily
over the next few weeks. By the end, Eckert became
“impressed
with the idea that he [Lincoln] was engaged upon something of great
importance, but did not know what it was until he had finished the
document and then for the first time he told me that he had been
writing an order giving freedom to the slaves in the South.
He said he had been able to work at my desk more quietly and command
his thoughts better than at the White House, where he was frequently
interrupted” (Eberstadt, 6).
Lincoln
first informed his cabinet of his intent to issue the proclamation
on July 22, 1862. Secretary
of State William Seward advised him to wait for a federal victory,
fearing the Proclamation would be considered a desperate act if
issued before the North won a major battle. Two months later, when
federal troops stopped Confederate General Robert E. Lee’s invasion
of Maryland at Antietam Creek, Lincoln finally had the opportunity
to issue his preliminary Proclamation.
Southern and even some Northern newspapers condemned it as a usurpation
of property rights and an effort to start racial warfare.
During
two cabinet meetings at the end of 1862, Lincoln listened to suggestions
for final revisions of his draft.
Salmon P. Chase, Secretary of the Treasury, proposed one that was
adopted: to close the document by invoking the “judgment of mankind
and the gracious favor of Almighty God.”
Lincoln
had always believed slavery to be immoral and had championed against
it for most of his political career.
However, he also believed that the president did not possess the
constitutional power to abolish slavery, except as a matter of military
necessity; only Congress had that authority.
Furthermore, Lincoln feared that attempting to enact the Proclamation
at the wrong time would doom its chances for public acceptance while
harming the Union cause.
Emancipation threatened one of his most crucial goals in the first
half of the war: keeping the support of the slaveholding border
states that were still in the Union.
Lincoln reportedly said that while he hoped to have God on his side,
he must have Kentucky (McPherson, 284).
Therefore,
the president carefully worded the final document to affect only
those states still in rebellion as of January 1, 1863:
I,
Abraham Lincoln, President of the United States, by virtue of the
power in me vested as Commander-in-Chief of the Army and Navy of
the United States in time of actual armed rebellion against the
authority and government of the United States, and as a fit and
necessary war measure for suppressing said rebellion ... do order
and declare that all persons held as slaves within said designated
states and parts of states are, and henceforward shall be, free;
and that the executive government of the United States, including
the military and naval authorities thereof, will recognize and maintain
the freedom of said persons. ...
And upon this act, sincerely believed to be an act of justice, warranted
by the Constitution upon military necessity, I invoke the considerate
judgment of mankind and the gracious favor of Almighty God. But
in his final Proclamation, Lincoln went beyond the preliminary version .
He eliminated earlier references to colonizing freed blacks and
compensating slaveowners for voluntary emancipation.
He also added provisions for black military enlistment.
Pausing before he signed
the final Proclamation, Lincoln reportedly said: “I
never, in my life, felt more certain that I was doing right that
I do in signing this paper.”
The
Proclamation and Black Troops
One
of the more controversial and successful aspects of the Proclamation
was its support of black troops.
Lincoln declared that “such persons of suitable condition will be
received into the armed service of the United States to garrison
forts, positions, stations, and other places, and to man vessels
of all sorts in said service.”
The
impact was soon revealed.
Black men, promised at last that they were fighting for their people’s
liberation, redoubled their efforts to join the army, and the army
finally accepted them, abandoning the notion that the conflict was
“a white man’s war.”
Three hundred thousand African-Americans fought for the Union between
1863 and 1865. They would
form ten percent of Union forces by the war’s end, performing key
roles in the federal victory and giving crucial support to future
claims on citizenship.
African Americans’ battle for full participation in the army, with
equal wages, was yet to be won.
But, as in many other ways, this provision of the Emancipation Proclamation
marked an important new stage in the evolution of Abraham Lincoln—and
the nation.
The
Myth of Non-Emancipation
The
Emancipation Proclamation has faced criticism as a document of little
actual impact, because it offered freedom only to slaves “within
any state or designated part of a state … in rebellion against the
United States”—not to slaves in areas that the Union actually controlled. (The March 1862 Confiscation Act had freed slaves in rebellious states,
though it only described such slaves as “captives of war” who would
not be returned to “claimants.”)
Some have therefore challenged the Proclamation’s importance in
ending slavery.
But
in formally tying the Union’s war aims to a policy of abolishing
slavery, Lincoln dramatically expanded the scope of the conflict.
From black soldiers to European statesmen, from Lincoln’s political
enemies in the North to outraged rebels in the South, observers
understood that the war, and the future course of the nation, had
undergone a fundamental change.
Whether they approved or not, after January 1, 1863, Americans no
longer could deny that freedom for African Americans was now a central
part of the Union war effort.
As issued in September 1862,
The
Proclamation would turn Union forces into armies of liberation after
January 1— if they could win the war.
And it also invited the slaves to help them win it.
Most antislavery Americans and Britons recognized this.
“We shout for joy that we live to record this righteous decree,”
wrote Frederick Douglass, while William Lloyd Garrison considered
it “an act of immense historical consequence” (McPherson, 558).
Slaves themselves
were instrumental in forcing Lincoln and the Northern public to
make emancipation a central goal of the war.
In historian Ira Berlin’s words, Lincoln and the slaves played “complementary
roles” in bringing about emancipation (Berlin, 284):
By abandoning
their owners, coming uninvited into Union lines, and offering their
assistance as laborers, pioneers, guides, and spies, slaves forced
federal soldiers at the lowest level to recognize their importance
to the Union’s success.
That understanding traveled quickly up the chain of command.
In time, it became evident even to the most obtuse federal commanders
that every slave who crossed into Union lines was a double gain:
one subtracted from the Confederacy and one added to the Union.
The slaves’ resolute determination to secure their liberty converted
many white Americans to the view that the security of the Union
depended upon the destruction of slavery (Berlin, 279-280).
But,
though slaves could put emancipation on the wartime agenda, “They
could not vote, pass laws, issue field orders, or promulgate great
proclamations. That was the realm of citizens, legislators, military officers, and
the President.” (Berlin, 280).
When Lincoln decided to act, he seized the moment and acted decisively.
In
1860, Lincoln had been elected with less than half the popular vote
in Union states, with no mandate for abolition.
By 1863, when his Proclamation took effect, it did find significant
support among the Northern public and Union soldiers, demoralized
by nearly two years of fighting.
An Indiana colonel wrote that few soldiers were abolitionists, but
they wanted “to destroy everything that in aught
gives the rebels strength,” so “this army will sustain the emancipation
proclamation and enforce it with the bayonet” (McPherson, 558-559).
But
by no means was such acceptance universal.
A newspaper editor in New York told a mass meeting that “when the
President called upon them to go and carry on a war for the nigger,
he would be d___d if he believed they would go” (McPherson, 609). Draft riots in that city in July 1863 constituted the worst mob violence
in American history.
Threatened with being conscripted to fight a war now bound up with
emancipation, rioters targeted black people with beatings, lynchings
and the destruction of property, including the burning of the Colored
Orphan Asylum. A total
of 105 people were killed, eleven of whom were African-American.
Even
with its limited powers, the Emancipation Proclamation seriously
threatened Lincoln’s re-election in 1864.
The chairman of the Republican National Committee told the president:
[T]he
tide is setting strongly against us… Two special causes are assigned
to this
great
reaction in public sentiment,—the want of military success, and
the impression…that we can
have peace with Union if we would… [but that you are] fighting not
for Union but for the abolition of slavery (McPherson, 769).
Lincoln
denied that emancipation was his only goal but pointed to the 130,000
black soldiers and sailors then fighting for the Union cause: “The
promise being made, must be kept… Abandon all the posts now possessed
by black men, …& we would be compelled to abandon the war in
3 weeks” (McPherson, 769).
He invoked a moral commitment as well:
There
have been men who have proposed to me to return to slavery the black
warriors of Port Hudson and Olustee. I
should be damned in time & in eternity for so doing.
The
world shall know that I will keep my faith to friends & enemies,
come what will (McPherson, 769).
But
Lincoln worried that he had failed to convince the Northern public.
He and many others thought he would be defeated in 1864, and his
likeliest replacements, including General George B. McClellan, did
not support abolition.
His campaign was only saved by William Tecumseh Sherman’s decisive
military victory in Atlanta, aided by Philip Sheridan’s in the Shenandoah
Valley of Virginia.
Emancipation
was therefore a precarious undertaking even as late as 1863.
Lincoln issued the Proclamation at a precise moment of opportunity,
when the exigencies of war made the radical step of abolition possible.
The abolitionist cause would not have rallied the Northern public
to support the war in 1861.
And as students of Reconstruction would recognize, the radicalism
that finally did lead to Constitutional amendments granting African
Americans freedom, citizenship and suffrage would not survive many
years after the war.
Though emancipation was not what Lincoln had planned when he was
elected, he rightly
regarded his Proclamation as “the central act of my administration,
and the great event of the nineteenth century” (Eberstadt, 16).
As Ira Berlin
observes, “The Emancipation Proclamation transformed the war in
ways only the President could.”
He concludes,
The
Emancipation Proclamation’s place in the drama of emancipation is
thus secure—as is Lincoln’s.
To deny it is to ignore the intense struggle by which freedom arrived.
It is to ignore the Union soldiers who sheltered slaves, the abolitionists
who stumped for emancipation, and the thousands of men and
women who—like Lincoln—changed their
minds as slaves made the case for universal liberty.
Reducing the Emancipation Proclamation to a nullity and Lincoln
to a cipher denies human agency as fully as writing the slaves out
of the struggle for freedom
(Berlin, 283).
The
Emancipation Proclamation in Global Context
The
forces behind the “great event” of proclaiming emancipation were
not limited to the United States.
In ending slavery, America took its place in a worldwide movement
that began in the late eighteenth century and continued through
the middle of the nineteenth.
Western European nations first abolished the slave trade—though
enforcement was usually weak—and then slavery itself, out of a combination
of economic inducements (such as the Industrial Revolution, which
more profitably used free labor) and ideological arguments.
By the middle of the nineteenth century, industrializing nations
formed a consensus that slavery had no economic or social place
in their future.
Northerners
in America had reached that conclusion in the antebellum era, but
they focused their efforts on keeping slavery out of new territories
in the West, believing that slavery would eventually die out if
confined to its current borders.
The Civil War was the necessary catalyst for more direct action.
A conflict of ideals and pragmatism had confounded America on the
subject of slavery from the nation’s beginnings.
The Emancipation Proclamation wedded the ideal and the pragmatic
into a single purpose—in its own words, emancipation was “sincerely
believed to be an act of justice, warranted by the Constitution
upon military necessity.”
The republican ideals protected by a Union victory offered, in Lincoln’s
words, the “last, best hope of Earth.”
This
Leland-Boker Edition shows Lincoln publicly commemorating his Proclamation,
at a time when widespread disapproval of it threatened his re-election.
By offering signed copies to raise money for the Sanitary Commission,
Lincoln directly tied the emancipation of slaves to one of the best
examples of Northern public support for the war effort.
This rare document captures a dramatic moment in the nation’s history,
when the country embraced a new commitment to ending slavery—thereby
rededicating itself to the inalienable right of liberty.
________________________________________________________________________
References
Basler,
Roy P. The
Collected Works of Abraham Lincoln Vol. 7: 394-396
Berlin, Ira. “The Slaves
Were the Primary Force Behind Their Emancipation,” in The
Civil War:
Opposing
Viewpoint (San Diego,
1995)
Davis, David Brion and Steven Mintz, eds. The Boisterous Sea of Liberty: A Documentary
History
of America from Discovery through the Civil War (New York, 1998)
Eberstadt,
Charles. “Lincoln’s Emancipation Proclamation,” New
Colophon (2d Series, 1950)
no. 32 (Leland-Boker autographed edition)
Franklin, John Hope.
The Emancipation Proclamation (New York, 1963)
Freehling, William W. “The Founding Fathers and Slavery,” in Allen
Weinstein et al., eds.,
American
Negro Slavery: A Modern Reade
(New York, 1979)
Horton, James Oliver and Lois
E. Horton. In Hope
of Liberty: Culture, Community and Protest
Among Northern Free Blacks, 1700-186
(New York, 1997) Kantor, Alvin
R. Kantor and Marjorie S. Kantor. Sanitary
Fairs: A Philatelic and Historical
Study
of Civil War Benevolences (Chicago,
IL, 1992)
“Lincoln’s Emancipation Proclamation,”
New Colophon (2d Series,
1950) no.19
McPherson, James M. Battle
Cry of Freedom: The Civil War Era (New York, 1988)
Peterson, Merrill D.
“This Grand Pertinacity”: Abraham Lincoln and the Declaration of
Independence.” Fourteenth
Annual R. Gerald McMurtry Lecture, The Lincoln Museum
(Fort Wayne, IN, 1991)
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